When it comes to Christian worship, no shortage of images come to mind. Scenes both somber and vibrant. Sounds that can range from choral melodies to enthusiastic folk rhythms, depending on the stream of Christian tradition. All of these can emerge when the Church gathers together for worship—and that’s just in regards to music, much less other worship practices. For me, all of this brings up a larger question: what exactly is worship?
This is a question that has received a variety of responses. Therefore, it isn’t too surprising to find Andrew McGowan explain in Ancient Christian Worship that worship often means different things to different people in many Christian churches today (2014, p.2). For some, it refers to things like “communal prayer and ritual,” while for others it expresses something more like a deeply personal feeling of belief and inward orientation towards life. For still others, worship basically denotes a kind of Christian music (p.2). Continue reading →
On the first page of Alan Kreider’s new book, The Patient Ferment of the Early Church, he asks readers to pause and consider a sometimes overlooked question, “Why did this minor mystery religion from the eastern Mediterranean—marginal, despised, discriminated against—grow substantially, eventually supplanting the well-endowed, respectable cults that were so supported by the empire and aristocracy?”
Kreider, a Harvard-trained professor emeritus at Anabaptist Mennonite Biblical Seminary, has spent much his career studying early Christianity. In The Patient Ferment of the Early Church, he draws together this lifetime of work into a readable yet detailed study the early Church’s growth, looking especially at the period before Constantine’s reign (p.4). Continue reading →
*A version of this essay previously appeared at Theologues.com (RIP)
In much of Christian culture, a lot of attention gets paid to the need for people to reach a moment of decision and place their faith in Jesus, to be “born again.” This isn’t surprising. After all, beginnings matter, and birth is essential. Jesus Himself used birth as a metaphor during his conversation with Nicodemus early on in John’s Gospel. Jesus told him that in order to see the kingdom of God he needed to be “born from above” (NRSV) or “born again” (NIV). Later on in the same chapter, Jesus also (famously) told him that, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (John 3:16 NRSV).
So yes, repentance and initial belief in Christ are important, and I don’t want to minimize that. However, I also don’t want to end with that part of the story. New birth in Christ is supposed to lead into the long, painful, and beautiful process of growing up. In his 2010 book,Practice Resurrection: A Conversation on Growing up in Christ,Eugene Peterson notes that the twin metaphors of spiritual birth and growth aren’t meant to stand apart; one is supposed to flow into the other (p.3). However it seems that, in some quarters at least, so much emphasis gets put on making sure people get “saved” that the task of walking with them as they grow to maturity in Christ can be treated like something of an afterthought, and that isn’t healthy. Continue reading →